PSALM FIFTY NINE

AMBUSH!

   If you read this psalm through carefully please bear in mind that this 
was a time of crisis in David's life.
It was when Saul was absolutely determined to slay him. The historic 
occasion behind the psalm is recorded in 1 Samuel 19:11-15, and 
especially verse 11. Saul had armed men seeking for David. By the context 
it is evident that Saul was present when this party was sent to forage to 
find David. They were hunting him as though they were hunting an animal. 
They got to the place where David and his wife were, and David said to her 
the equivalent of, "If they find me, we are both dead." So David let himself 
down out of a window and his wife took a statuette and wrapped it up in 
the bed, and very ingeniously took goats hair to pretend there was a head 
there. When the soldiers knocked at the door she said, "You can't see him, 
he is sick." So they returned to Saul and told him who said, "Look, you 
bring him out of his bed. We'll slay him!" What a different situation it had 
been when David had stumbled over Saul asleep in a cave at night. Twice, 
David had opportunity to slay the king, !
 but he would not. Here was Saul, determined to kill him as though he were 
a dog.
   This psalm is the product of Saul's tenacity to kill David. But David 
sings, "Deliver me from mine enemy O God."
Saul was determined to kill him. The city was surrounded by Saul's troops. 
The house itself was besieged by Saul's guards. The orders were, "Slay him 
in the morning!" Sick or well, he must die. Michal knew that David was 
doomed to die. Only God could help. "O my God - deliver me from assailants 
- workers of iniquity," sings David. His wife did her best to give him a 
little time to get away. We all have an enemy who is padding around as a 
roaring lion seeking whom he may devour.
   Only God knew David's innocence. My son in law is a prison officer, and in 
conversation one day I spoke to him of the 'poor lads' who were inside the 
prison. "Yes dad," he responded, "and they are ALL INNOCENT." I caught the 
edge of his sarcasm - they are innocent, not in FACT, but in attitude, just 
by the claims of their mouths. They speak innocence. David does not plead 
his innocence before man, but before God. He knew, that God knew, he was 
innocent. He was prepared to let God be the judge. If he was guilty it 
would bring down the wrath of heaven. If his plea was true, and he was 
innocent - it would bring deliverance. The transgression he denies is that 
of revolt against the king - of that he KNEW he was innocent. Our final 
plea, in every situation is with God not with men.
   The spirit of persecution is a very wicked thing. It is as fierce against 
a 
relative as it is against a stranger. David was actually Saul's son-in-law. 
Yet the persecuted psalmist was in the sight of all those soldiers, doomed 
to die. In actual fact, it proved later, that it was the persecutors who 
were doomed. The wrath of God is a principle in all the earth and it is an 
ambush from which there is no escape.
   Only God could rightly assess the situation, and there are two things 
that David asks Him to do. In verse four he sings, "Awake to help me Lord 
and behold!" This does not infer that God is asleep. The Scriptures always 
make it clear that God never slumbers nor sleeps. When the heathen were 
having a hard time trying to produce fire where fire would not come, the 
prophet of old taunted them saying, "Shout a bit louder; perhaps your god 
is asleep." The gods of the heathen are always asleep - they are dumb 
idols. In this instance, David is asking God to take a look at his situation. 
He uses a wonderful expression - "Awake and behold." There are times 
when we all get bewildered with the situations we find ourselves in. 
Often we run around in circles like headless chickens, trying to find a 
solution. We need someone else to assess the situation for us. It is 
possible to ask the advice of friends, only to discover that they too are as 
bewildered as we are. It is always best to a!
 sk the one who is never bewildered by any situation. The Almighty sees it 
ALL and knows the right answer to meet the need. Always ask Him to look 
at your situation and you can be confident that He will assess it 
thoroughly and correctly.
   In verse five the Psalmist again asks the Almighty to awake and visit 
the heathen. This is very significant. Saul had heathen among his men, 
specially recruited for the task of eliminating David. Doeg the Idumean 
was one of them. The whole of the persecution of David was heathen in 
character. Woe betide us when we turn to the godless for aid.
   David now makes a direct request. "O Lord God of Hosts, the God of 
Israel, visit all the heathen without mercy," and he graphically describes 
the action of the heathen in the ambush:-
1. They return at evening. They do their work in the dark.
2. They make a noise like a dog. The undomesticated dogs of that day 
prowled around at night for food, and howled in the darkness.
3. They belched with their mouths. Their speech was lawless and cruel. Is 
it not strange that some people when they say, "I always speak my mind," 
give the overwhelming impression that they are mindless. They just belch 
words.
   "But Lord," sings David, "You will laugh at them!" When they have laid out 
all their plans, everything comes to naught. Those who live like heathens 
will die like dogs, yet David pleads, "Slay them not, my people forget. Let 
them wander like dogs; Scatter them! Then let them return to wander up 
and down looking for something to eat." God does indeed move in 
mysterious ways.
   When the ambush was over, David sings, "I will sing of THY POWER." We 
are kept by the power of God. If the foe is strong - our God is stronger. God 
has no crisis nor emergency. "I will sing aloud of Thy Mercy in the 
morning." It was in the morning they planned to murder David. The next 
time we see David, he is with Samuel in the HOUSE OF THE LORD. God is 
wonderful in all His dealings with the children of men. Our last victory 
will be our greatest.
   He will deliver us from every ambush. 



Copyright (c) 1996, Hedley Palmer. All rights reserved.




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